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Wednesday, January 6, 2010

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CHARTERS TO THE APOCALYPSE ST SEVER

true treasure, this precious illuminated manuscript commentary on the Apocalypse of St. John, was made in the workshop of copyists of the Abbey of Saint-Sever in the mid-eleventh century (between 1060 and 1070), then Gregory Montaner was the abbot.

C is for text, a written transcript of a English monk of the eighth century from which it derives the name of Beatus. But the main interest is art, because of

Only manuscript copied in the Romanesque period in France, it is, since 1790, kept in the Bibliothèque Nationale (current BNF).

The entire miniature was put online in 2001:

official website developed by the city of Saint-Sever

Tuesday, January 5, 2010

Mountains Biffy Clyro Piano Music

Buglose ABOUT

Oldest
as Lourdes or Fatima, since it is assumed that the veneration of Our Lady, dating from the early sixteenth century, the shrine and the pilgrimage of Landes Buglose originated some Discovering good about a statue of the Virgin in a swamp.

This event took place In 1620, the year in which King Louis XIII himself came restore and impose Roman Catholicism in Béarn Lannes and then in the hands of Protestants. The miracle was fortunate to revive the local faith and fervor.

In fact, no proof, no documentation exists to confirm an earlier origin, if not the history written by the superior Lazarist R. Mauriol in 1726 which mentions the existence in this place, a district of the parish of Pouy, an oratory or place of worship where was this image of the Virgin. The original chapel there would have been destroyed by the Huguenots during the Wars of Religion in 1570, and the pilgrimage a forgotten time. But there is no prior art document alluded, and no vestige of the ancient church was discovered.

remains a stone statue supposedly hidden on this occasion, and disappeared from the marshes, was rediscovered by chance in 1620, as so often in wonderful condition. It is thus that aired the tradition of the miracle of oxen stop, uncover and lick the statue of the Madonna and child in an isolated spot of the moor.
Some have argued that the name of the sanctuary would then bugloss, a term derived from two Greek words meaning ox, and language. But it is far too clever, and could come rather Gascon-buglar bellow. All that remains to be seen as old documents cite Berglosse, Burglosse Bruglosse and before 1620 (earliest date map with Buglose 1712).

However, given the devotion of a growing number of pilgrims, the bishop of Dax, Monsignor Jacques du Sault, uttered the old place to try to understand the age of this pilgrimage, which, according Lazarist the author of the history of the sanctuary to determine that existed in 1520.

One time installed on a pedestal improvised at the current location of the Chapel of the Fountain, known as Chapel of Miracles, the statue was to be transported away from the parish church of Pouy. But tradition says the team of oxen (them again) pulling the cart stopped after a few steps at the site of the old chapel was destroyed, meaning the divine.
It was therefore decided to file it there, and build a new sanctuary on the ruins of the old. Two years later, on Whit Monday 1622, had the blessing preceded by a procession to the cathedral part of Dax. It notes the participation of the Marquis of Poyanne Bernard, governor of Dax, a staunch Catholic and the armed wing of the king who brought all his zeal and money to build
Graces and miraculous healings have been recognized in subsequent years. Even the dowager queen of Spain, Marie Anne of Neuburg, came to pray Buglose in 1709 and received healing. But the minutes of the review boards were unfortunately destroyed in the Revolution.

In 1706 Buglose was placed under the direction of the Vincentians. It is true that their congregation of the Mission was founded by Vincent de Paul, child of the country (still the Rector is a Lazarus). In 1725, Pope Benedict XIII granted indulgences to Buglose valuable.

Abandoned for the revolutionary period, the pilgrimage is reborn in the mid-nineteenth century. The small dilapidated chapel is then replaced by a monumental church, under the leadership of Bishop Lannneluc. In 1844, it managed to buy the former home of the Vincentians, and it restores the Order. And Pope Gregory XVI confirmed the privileges granted by Benedict XIII.

Without waiting for the completion of the ceremony of translation of the statue, placed in a niche carved and decorated above the altar. would be May 9, 1855, and the blessing of the finished part of the church and the consecration of the altar dedicated to Our Lady, June 5

A moment interrupted the work reprirrent and remnants of the old chapel destroyed in the expansion of the new basilica, inspired romance, completed in 1864. The solemn coronation of the statue of the Virgin intervened Sunday, September 9, 1866

------------------------------ -------------------------------------------------- ---------------

At the end of an alley of plane trees near the church is still called the Chapel of Miracles (the present building dates from 1966 ), not far away, sprang the fountain that marks the spot where the statue had been buried.

------------------------------------ -------------------------------------------------- ---------------------

The polychrome statue, restored, which is revered even today, dated from the early sixteenth century has the characteristics of a work of the Renaissance (polychrome remade in 1855, added crowns in 1866) .

can admire the beautiful stained glass windows depicting the history of this place, and two bas-reliefs of the eighteenth century, polychrome wood, recalling the founding of the Vincentians and the Daughters of Charity of St. Vincent de Paul by

.
The basilica has the distinction of hosting one of the finest chimes installed in France at the initiative a bishop from the north (Bishop Delannoy) who built the tallest tower in 1877 it is intended. . First four bells were blessed in 1894 and nineteen others a year later. The drone of more than two tons was installed in 1901. Three large bells are added in 1923, then thirty and a little in 1926.

Four bishops were buried in Buglose, and lie in the Chapel of the Rosary said.

click for online viewing and former Catholic

Monday, January 4, 2010

Made To Wear A Girdle

. . .

M
OUSTEY AND ITS TWO CHURCHES

Moustey The village has a special little town. Indeed, two churches are everywhere, a few meters from each other, one behind the other: the parish church of St. Martin, the largest, and Notre Dame. .... and therefore better than Colombey!

The origin of this strange rapprochement remains controversial and several hypotheses have been proposed to justify it by local incentives:

Local tradition sees the result of rivalry between two lords (Moustey being at the limit of two baronies) vying for supremacy to offices, or at least the consequences of popular hatred (the south wall of the church Notre Dame has a walled-up door pretending to access reserved for lepers called bigots)

More reasonably, one may think it is a parish church and chapel monastic Moustey front of his name the former French monastery
, from the popular Latin

monasterium
.

The parish church built in the XIII century stone and "garluche" (alias), has been enlarged by a low north side in the Gothic style in the late fifteenth century (the bottom side is north of the nineteenth).

The Notre Dame, called pilgrims, in Romanesque style but after the previous one, dated XV century, the chapel would be dependent on a hospital or hospice for pilgrims of Saint Jacques de Compostela . She was surrounded by civic buildings still visible on the Napoleonic cadastre could be the old priory. Besides, a house neighbor has disappeared had kept the name of the locality

Houspitaou . This small hospital was demolished in 1872.

After the discovery of wall paintings in the plaster in 1985, the church was restored by the Regional Park of Landes de Gascogne, and hosted a time, a space devoted to religious heritage and popular beliefs Landes.

courrut EII tan, tan Birat
And n'ei treubat churches due to a Segrate
(J have both ran, turned and as ever I've found no two churches in a cemetery )

RION-DES-LANDES

the "crust Arramère"

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This unique four-Gothic arcaded porch with no roof, and covered with a flattened roof, is located at the roadside, opposite the Post Office. It has a cross to which we once went in procession on Palm Sunday, hence its name
Palm Cross.

This portal is the only remnant of the Romanesque church of the twelfth century, rebuilt in the sixteenth, which was surrounded until 1834 a fortified belt enclosing the cemetery whose entrance was protected by a square tower.

The porch in front and the guard was added in the same style, during the restoration and expansion in 1868 .

Webs decorated with spirals, palmettos, twists, tympanum with Christ in glory ...

capitals
historiated

Daniel in the lions' den - the flight into Egypt. Presentation in the Temple - Lazarus and the rich man (?).

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TRIBUTE TO THREE FORMER

The Oak Quillacq

It was a long, long, one of the most remarkable giant trees and strange in the region, since he has been assigned to two millennia!

Sheltering its fork into a source said to cure sore eyes, and was the object of veneration and pilgrimage Aboriginal People, especially the night of June 23 to 24, the feast of St. John the Baptist.

known until the 20th century as the tree of St John, the tree of pain, the tree fairies or witches.

Unfortunately, after the forest that surrounded it had been cut, it dwindled and eventually mourrr around 1930

Elm Biscarrosse
Oak Vincent de Paul